العب كورة اكبر موقع رياضي في الشرق الاوسط
Dina-i Mainog-we Khirad (or Opinions of one’s Soul of Insights)
PAHLAVI Texts. Part We. EW West (1880) SBE 5. Oxford: Clarendon. This and additional amounts change enduring theological and judge messages (because the understood about 1880s) off Zoroastrianism, believed to help you derive from Avestan messages now lost. Translator remarks towards the of several trouble and you can uncertainties out of their really works. Cards listed here are very tentative. Bundahis (or perhaps the Brand spanking new Development). ch. XV: 1-5 (transl. pp. 52-54), development facts, basic man and very first lady, and you can a forest “whoever fruit is actually this new ten styles of people” – having notice in order to XV: 31 (pp. 59-60) in which footnote 6 discusses 10 types of ‘monsters’, recalling tales regarding uncommon racing from inside the India. Note as well as racial distinction inside the ch. XXIII: 1-2 (p. 87), now grossly offending. ch. II: 97, fnt.5 (p. 270), definitions regarding ‘armest’, and additionally ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) ways values of youngsters’ obligation for completely wrong chatter throughout prayer day: to five years, zero blame; out of four so you’re able to 7, age for the father; seven in order to ten, better number of youth’s obligations. V: seven (pp. 292-93) reasons deaf and dumb person who don’t build right reaction to prayers. VI: 1-2, “This new deaf and dumb and you will powerless” (‘armest’: footnote 2 brings probable meaning right here, “an idiot, or crazy individual”), even in the event away from correct habits and you may aura, “was unable to undertaking a beneficial really works”. X: thirty-five (p. 332), a woman try fit for specific priestly requirements certainly one of feminine; footnote six cites Avestan passage in which “one lady who isn’t feeble-minded” can do some priestly responsibilities to possess people.
PAHLAVI Texts. Area II. This new Dadistan-we Dinik together with Epistles from Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. Dadistan-i Dinik (or Spiritual Viewpoints out-of Manuskihar young buck off Yudan-Yim, Dastur away from Pars and you may Kirman, An excellent.D. 881). ch. LXII: 4, into the heredity, appears to suggest that a great young buck (or their spouse) “who is blind in both sight, otherwise crippled [armest – pick previous annotation] in both ft, otherwise maimed in both his hands” gets twice the fresh display from an in a position-bodied young man, a type of positive discrimination allegedly on such basis as you desire. Epistles from Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. so you can “Zaratust the brand new clubfooted Uzbekistan naiset naimisiin (apafrobd)”. Footnote 2 suggests a current individual called Z., “who’d endeavoured so you can keep hidden the newest deformity one disqualified him” on high priesthood. Come across plus Addition (p. xxvi). Appendix. III, towards the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing dangers of divorce, mentions “vice and you can con plus the misery out-of deformity” just like the defects that could privately end up being attributed to a man.
Shayast La-Shayast (or the Best and you can Improper)
PAHLAVI Texts. Area III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Ch. XV: 1-6 and you can footnote dos (p. 42), relates to “the fresh poorest and most remote (armesttum) person” (discover prior to annotation to the ‘armest’) exactly who maintains sincerity within the envision, word and you will deed, gets a good really works imputed to help you your regardless of if struggling to indeed starting such performs. Ch. XXVI: 4-6, (p. 56), the latest blind individual that possess reached training and you will facts “is to be considered as sound-eyed”. XXXVII: 36 (p. 75), blessedness of one “who will bring lodging holiday accommodation to the unwell and you will secluded [‘armest’] and you may traders”. Sikand-Gumanik Vigar (or even the Doubt-Dispelling Factor). V: 63-64 (p. 144), in the event that a watch, ear, nose, limb an such like are disabled, one of several almost every other body organ is no alternative. X: 64 (p. 170), mention of “manual body gestures” certainly one of ways in which Zoroaster preached and confident Queen Gustasp. XII: 64-70 (p. 207), loss of sight rates having darkness, ignorance etcetera in the a listing of “demoniacal peculiarities”. Unfortunate Dar of your Hundred Sufferers. Ch. LXIV: 2-5 (pp. 326-27), punishment getting thieves is amputation out of ear and (at the third offence) of right hand, in addition to an excellent and you may prison sentence.
